Altar Call – Opelika-Auburn News
Walter Albritton
June 7, 2015
Still learning how to pray
In the
sunset years of my life I pray a lot. More I think than I did in earlier years.
And the more I pray the closer I feel to the Lord, the more peace I have in my
heart.
I don’t know much about
prayer and I am still learning to pray. Like his disciples of old I keep asking
Jesus to teach me to pray.
He tells me to study how
people prayed in the Bible. So I tackle now and then a book of the Bible to see
what I can learn about prayer. I like what James says in the New Testament. He
walked with Jesus, learned from Jesus, prayed with Jesus, so his teaching
should be reliable and helpful.
James teaches
me that no concern is too small to take to God in prayer because God cares
about everything that is going on in our lives. So prayer should be a way of
life for believers. If they are suffering, they should pray. If they are
cheerful, they should pray. God’s provision and mercy should cause them to sing
prayers of praise to God.
James
assumes that church elders (respected leaders) will gladly pray for the sick.
He instructs the elders to anoint the sick with oil in the name of Jesus. (Oil
then and now symbolizes God’s power to heal.) He invites them to believe
that God is able to heal the sick in response to faithful prayers. Such prayers
by church elders can be “powerful and effective,” just as the ancient prayer of
Elijah was powerful and effective.
This
should not lead us to assume there is “power in prayer.” It is not our prayers
but God who has the power. As Max Lucado says, “The power of prayer
is not in the one who prays but in the one who hears it.” We may be thankful
that God often releases His power in response to the faithful prayers of
believers.
I am certain that God
sometimes (but not always) heals people in response to prayer. Such healing may
be emotional, spiritual or physical. James understands the role that confession
of sin may play in healing. Hidden sin creates guilt. Guilt produces sickness
in the body, mind or spirit – or sometimes all three.
James urges us to
confess our sins not to a large group but to “one another,” to one person. This
should obviously be a trusted friend, pastor or spiritual mentor. Until sin is
confessed, it has enormous power over us. We are obsessed with fear that
someone will find us out. Confession sets us free from fear. There can be sweet
release for the soul when another believer hears our confession and assures us
of God’s plenteous mercy.
James offers a
plan. After one person confesses his sin to another person, the two are to
“pray for one another.” Surely James remembered Jesus teaching that when two or
three pray together, Jesus as the living Christ would be “in the midst,” present
with them.
When
God does not always heal in answer to earnest prayers, he may give us a greater
blessing. An elderly man, ill with cancer, was expected to die soon. I was his
friend and pastor. One day when I visited him, he asked his wife to step
outside the room so he could speak to me privately.
He
confessed that many years ago, while he was serving overseas in the army, he
had been unfaithful to his wife. He had never been able to confess his sin to
her or anyone. He told me he did not want to die without confessing this sin.
He was not sure God would forgive him. I assured him of God’s mercy and said to
him, “In the name of Jesus your sins are forgiven.” A few days later, he died
peacefully. He had been spiritually healed by the power of God, a healing
greater than any physical healing.
James
does not urge individuals to pray for their own healing. He says we should pray
“for one another.” There is something wonderful in hearing another person call
your name in prayer. By praying for each other we can overcome our innate
selfishness while caring deeply for another person. This is the church at its
best – a community of believers who love one another and are more interested in
the needs of others than their own.
There
is of course no magical prayer that, if prayed correctly, will guarantee God
doing whatever we ask. However, James reminds us that, if we work at it, we can
learn to pray more effectively. We can learn better the mind and heart of God
so that our prayers for others become more effective.
Some
say “prayer changes things.” It is more accurate to say that prayer allows God
to “change things.” That being true, surely God is pleased to hear each of us
pray daily, “Lord, teach me to pray.” And not so that we may be known for our “powerful”
prayers, but so that those for whom we pray may experience the power of God in
their lives. + + +